chimera, subdued

No one ever leaves me. On the street, almost daily, I pause for a second glance. Even in this city an ocean away, I see lookalikes of old professors and classmates and friends. My heart skips. Often, I want to call out, wondering if by some miracle their name might be the same. How heavy, how wonderful this burden. This is a tale I am telling myself.

***

Walking through the valley of snowdrops, the forest looked so much like childhood. Moving among wilted leaves and fresh shoots, our guide was singing in French: Bois epais redouble ton ombre / Tu ne saurais etre assez sombre / Tu ne peux trop cacher / Mon malheureux amour. (In English, “Somber woods, double your shadow. You cannot be dark enough. You cannot hide enough my ill-fated love.”)

***

“The Israelites did as they were told; some gathered much [manna], some little. And when they measured it by the omer, the one who gathered much did not have too much, and the one who gathered little did not have too little. Everyone had gathered just as much as they needed. Then Moses said to them, ‘No one is to keep any of it until morning.’ However, some of them paid no attention to Moses; they kept part of it until morning, but it was full of maggots and began to smell.” -Exodus 16:17-20

A lesson I will learn someday: when a good gift is kept beyond its intended time, it rots.

***

It’s Tuesday. I’m in the city, and I’m alive. I repeat this internally to the beat of my footsteps, without knowing why and without ceasing for blocks. Placement. A sense of orientation. Where am I in time, in place, in light of eternity? Richard Siken’s words, singing: “From the landscape: a sense of scale.”

***

With my students, I try so hard to explain, distilling wonder into theories and graphs. It’s as if the earth itself is a magnet. It has two poles, right? North and south. When you use your compass, you tap into this magnetic force, this relationship already existing. You navigate with what comes from the earth’s core, but it’s all around you. Powerful and invisible, sensed but not seen.

I miss the little girl who once asked me how each flower receives its color.

***

Glancing up from my laptop, I see a fox in the dark of the garden, its nose almost pressed against the glass of my window. Dully, thinking of London, my brain murmurs, “I didn’t know they were here too.” As soon as our eyes meet, it is gone—its tail a flicker in the night. I am terrible at endings.

***

“Called to, a thousand times, I never looked back. / At fifteen I stopped scowling, / I desired my dust to be mingled with yours / Forever and forever, and forever… / The paired butterflies are already yellow with August / Over the grass in the West garden; / They hurt me. / I grow older. / If you are coming down through the narrows of the river Kiang, / Please let me know beforehand, / And I will come out to meet you / As far as Chō-fū-Sa.” -Li Bai, “The River-Merchant’s Wife: A Letter” (translated by Ezra Pound)

“So, which line is the decisive line?” Her gentle gaze meets mine across the table, “The final one. She loves him without losing herself. She says, ‘I will love you, but only this far.'”

***

“It’s good to remember how to forget. I’m interested in the oral tradition: what keeps the poems alive is a little forgetting. In Homer, you get the sense that anything could happen because the poet might not remember.” -Alice Oswald

***

“Two sons were born to Joseph by Asenath… Joseph named his firstborn Manaseh and said, ‘It is because God has made me forget all my trouble and my father’s household.’ The second son he named Ephraim and said, ‘It is because God has made me fruitful in the land of my suffering.'” -Genesis 41:51

In all my terror of remembering and yearning to be remembered, I forgot forgetting can be a kindness. Forgetting as a harbinger of fruitfulness, as a mercy to the body and mind.

***

“My body / able to respond again, remembering / after so long how to open again / in the cold light / of earliest spring— / afraid, yes, but among you again / crying yes risk joy / in the raw wind of the new world.” -Louise Glück, “Snowdrops”

I am trusting in dividends beyond what I can see.

cosmic ache

Words I find myself repeating quietly on walks by the river: “The world doesn’t know / what to do with my love. Because it isn’t used to / being loved… I hope it’s love. I’m trying really hard / to make it love. I said no more severity. I said it severely / and slept through all my appointments.” -Richard Siken, War of the Foxes, 40

***

The exhale you didn’t know you were holding. The early twilight. The candle flickering. The music on for dancing. The fragrant apple crumble coming out of the oven, slightly burnt but already beloved.

***

“I had nothing to build with. / It was winter: I couldn’t imagine / anything but the past. I couldn’t even / imagine the past, if it came to that. / And I didn’t know how I came here. / Everyone else much further along. / I was back at the beginning / at a time in life we can’t remember beginnings.” -Louise Glück, Vita Nova, 38

***

On Bonfire Night, a sudden flurry of sound—the harried rush to rest one’s elbows on the windowsill like a child at first snow. The fireworks are rising over Castle Sands, in arcs of red and gold. Several heartbeats brimming with light and pitch, then darkness again.

***

When Brigit Pegeen Kelly wrote “These are the long weeks. The weeks / of waiting. Let them be / Longer. Let the days smolder” (68), she might as well have been talking about Advent. I think of Tish Harrison Warren’s wording: a cosmic ache.

***

“Can this be paradise, with so much loss / in it? / Paradise / is defined by loss. / Is loss. / Is.” -Margaret Atwood

***

At the Kelvingrove Museum, I stood there the longest—in front of James Guthrie’s In the Orchard. Art has the strange and wonderful power to arrest you, drawing you near in surreptitious magnetism. The painting is giant, spanning an entire wall, crafted in hues of emerald and umber. I couldn’t stop looking at the girl, kneeling in a black dress, her face inscrutable and resigned. She seemed as if deep in thought, or perhaps she had just stopped crying. The boy extends his basket of apples, looking down passively. She is the focal point, and even the geese in the background incline their heads, eager to see what will happen next. It is a story told a thousand times over but each time rewritten. The girl extends her arm, preparing to place an apple into the basket, pausing just before. A recreation of Eden. She seems to sense all that hangs in the balance. She is striking a deal and knows not what comes next. She is bonded now. Her eyes fix on the apple, even as she clutches another with her left hand, as if reconsidering. She does not want to let go. An analogy for love?

***

A quote from The Great Gatsby so beautiful it haunts: “He knew that when he kissed this girl, and forever wed his unutterable visions to her perishable breath, his mind would never romp again like the mind of God.”

***

In the cathedral yesterday, tears came. Unexpected visitors, unexpected guests. Months since I had partaken in communion. The priest saw me outside, craning my neck and trying to capture the arcs of stone while waiting for a friend. “Taking pictures, eh?” he said with a chuckle, and I shrugged, sheepish, “It’s a gorgeous building.” It was when the children came filing in, knotted to each other or hovering mothers and fathers. It was when the priest knelt in his violet robe to look a little girl in the eye, a toddler with messy blonde hair and her fingers in her mouth. He gave her the body of Christ, solemnly and joyfully at once, and her mother smiled on, pregnant with another. And I thought of Mary. And the violinist played on, a melody searing and true. And I could hear the music all around but could not see the source, so I turned to my friend at last: “Where’s the violinist?” I asked, bewildered. “Oh, just behind the column. You simply can’t see her yet.” And the music filled the room. And I felt as if my life couldn’t quite be my life, as if I’d been inserted into a film unawares. And I knew there was a lesson in it all—if only I could find it, if only I could write about it.

***

“I want to leave / no one behind. / To keep / & be kept. / The way a field turns / its secrets / into peonies. The way light / keeps its shadow / by swallowing it.” -Ocean Vuong, Night Sky with Exit Wounds, 39

***

Why is it that I read Louise Glück’s Vita Nova over and over these days but, when my friend asks me what it is about, I cannot answer? All I can say: “Memory.”

***

“He changes times and seasons… He reveals deep and hidden things.” -Daniel 2:21,22a (NIV)

***

“Dear [G]od, if you are a season, let it be the one I passed through / to get here. / Here. That’s all I wanted to be. / I promise.” -Ocean Vuong, Night Sky with Exit Wounds, 72

***

Anne Carson writes in “The Glass Essay” about women with a vocation of anger, but I think there’s a vocation of remembrance too—and I think it aches.

***

When Glück writes, You changed me, you should remember me.

When Glück writes, I thought my life was over and my heart was broken. Then I moved to Cambridge.

***

I want to be crammed so full of beauty that it overflows.

trust & boxes within boxes

The lone bus jostles up and down erratically, and the tremors seem to rattle every bone in our bodies as we hurtle along the curvature of rural Scottish roads. Here, there is a stone bridge. There, a flock of sheep calmly grazing. We pass them by, not wholly neglectful as a collective but hurried, unchanging. One pothole proves to be particularly vengeful, causing all passengers to grasp for nearby means of support—an armrest, a pole, or, for one woman, her dog—and I feel transported, as in movies where the scene suddenly changes. I am once again on the Metra on a blustery Chicago day. Emma is talking to me excitedly about the links between music and neuroscience. She says we’ll travel Europe together one day and smiles.

***

I keep having dreams about everyone I’ve left behind.

***

Mary Magdalene clutches the feet of Christ, bathing them in tears. The adjacent museum chat label says she is “the very personification of sorrow and repentance.” I cannot look away from her face—her mouth is agape, and I wonder what she cries out for or if she can find no words.

***

On West Sands, yesterday, after the brutal wind and rain: a rainbow.

***

Something tugs me into the graveyard upon the hill. It is quiet and still, looking out over the sapphire coastline. “Thou art with me.” I read the headstones slowly as I pass. Some are too worn, ancient and eroded by the forces of wind and rain. Around a corner of the crumbling cathedral wall, I find the thing I was searching for without knowing it, the thing pulling me in somehow. Wilhelmina Barns Graham, Artist of St Andrews, 1912-2004. The scholarship that I received is in her name, honoring her legacy as a woman abstract artist. The tipping of the scales. The catalyst of my decision to come to Scotland after all. It can all be traced back to her. I get down on my knees in the grass and thank her for being a part of God’s goodness and pray for her soul and the lives impacted by her art, feeling a little silly but also overwhelmingly grateful.

***

“My dear God, how stupid we people are until You give us something. Even in praying it is You who have to pray in us. I would like to write a beautiful prayer but I have nothing to do it from. There is a whole sensible world around me that I should be able to turn to Your praise; but I cannot do it. Yet at some insipid moment when I may possibly be thinking of floor wax or pigeon eggs, the opening of a beautiful prayer may come up from my subconscious and lead me to write something exalted. I am not a philosopher or I could understand these things. If I knew all of myself, dear God… what would I be then?” —Flannery O’Connor, A Prayer Journal, 7

***

“The Flight of the Swallows” (1906) by John Henry Lorimer. Four girls in white gossamer gowns cluster near an opulent window. Long shadows fall upon the roof outside. The swallows are leaving, taking wing just beyond the pane, and the light is golden but soon to fade. Gilded mirrors refract the dying light, and one of the girls sits apart, her face in her hands, and cries. A French quotation inscribed on the bronze frame speaks of the loss of innocence.

***

Lord, my BRP isn’t here yet. I need the BRP to open a bank account. I need a bank account to receive my student loan surplus. I need the student loan surplus to pay my rent. I need the bank account to get a contactless debit card. I need the debit card to take the bus, purchase a new phone plan, and pay for my utilities. I need the big spiders gone in my apartment. I need the power to come back on because I need to use my fridge and washing machine. I need—

And God says, Do you think I do not already know what you need, dear one?

And are you so sure those are your true needs after all?

***

“My mind is in a little box, dear God, down inside other boxes inside other boxes and on and on. There is very little air in my box. Dear God, please give me as much air as it is not presumptuous to ask for. Please let some light shine out of all the things around me.” —Flannery O’Connor, A Prayer Journal, 17

***

“For God alone, O my soul, wait in silence,
    for my hope is from him.
 He only is my rock and my salvation,
    my fortress; I shall not be shaken.

Trust in him at all times, O people;
    pour out your heart before him;
    God is a refuge for us. Selah.” —Psalm 62:5-6,8 (ESV)