Tag: faith

evergreen

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[The Artist] Took This Portrait of Herself By Means of an Ingeniously Devised Mechanism.

—original caption below an image of photographer Margaret Watkins

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Restored over the past four years, Titian’s Assumption of the Virgin in the Basilica di Santa Maria Gloriosa dei Frari can only be described as light made manifest. Painted in 1515–1518, it is Venice’s largest altarpiece, spanning twenty-one cedar planks. Oscar Wilde called it “certainly the best picture in Italy,” even as others balked at its dramatic scale. In perfect harmony with the surrounding architecture, one can see the panel silhouetted even from the first step inside the church. It proceeds to grow and grow until the viewer is dwarfed before Titian’s ascending Mary, hovering in the clouds with arms upstretched, heavenward. Angels jostle at her side, putti, as the disciples marvel below, speechless. Sunshine streams through adjacent windows, creating the goldest gold I have ever seen. Supersaturated, dazzling, it evades documentation.

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Emily Dickinson writes of the “noiseless noise of the Orchard”—the perfection of utter paradox.

“Then there’s a noiseless noise in the Orchard – that I let persons hear – You told me in one letter, you could not come to see me, ‘now,’ and I made no answer, not because I had none, but did not think myself the price that you should come so far”

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Travel Journal, October 9, 2022, St Giles Cathedral: “Absence makes no sound for it is every sound… Unfathomable loss cannot help but be fathomed—even the acknowledgement of the lack of measure is a measure. A stream bursts because it has no other language.”

***

The center of the painting is shaded red in anticipation. Wings fade. The sun is fractured light. In front of Chagall’s Fall of Icarus (1975), I wondered aloud which is the greater tragedy: to fall with the townspeople watching—to be mourned, to die within a community that can grieve but ultimately do nothing—or to perish utterly alone, falling into the sea on failing wings. You do not speak. When I step backwards to gain a better view, tripping over your shoe, you catch me.

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“In the shadow / of an unattainable heaven, / burdened by a memory / of perfect orchards trimmed by unseen hands. / Maybe being winged means being wounded / by infinity, blessed by the ordeal of freedom.” —Li-Young Lee, “Tethered”

***

Walking home, an egg carton rests in the crook of my arm. There was an absence once, once and for a long while. I didn’t crave the taste of eggs again until after sitting on that apartment floor, feasting. We played music all evening after months spent miles apart. Another dear friend, another apartment: eggs served scrambled. Quietude of shared sleep. I felt like a child then, tucked in together with a tenderness that asks nothing, this web of trust we bind and build. There was rain and then no rain. Blackberries, almond butter, elderflower. I pray for safe passage; I carry what I can.

***

“Late in my life / in the numb elegance of this city, / I made a decision— / or the decision / shining in the soft, brutal darkness / took hold of me— / to live. / Often I am peaceful / I never imagined that.” —Joan Larkin

***

The girl from the bookshop assessed me briefly, furrowing her brow, “So, are you one of those poets who hates everything, or are you a romance poet?” The chasm of an impossible binary.

Travel Journal, July 31, 2022, Nice Cathedral: “There are many paths but only one reality. I need to get over my own inadequacy. I need to get out of my own way and stop fretting. All I can speak are the words given, all I can do is act with the greatest love. If I am thought a fool, then I am thought a fool. It doesn’t mean I am one for a moment.”

***

In Salinger’s Franny and Zooey, Franny, on the verge of an existential crisis, writes in a letter, “I think I’m beginning to look down on all poets except Sappho. I’ve been reading her like mad, and no vulgar remarks, please… ‘Delicate Adonis is dying, Cytherea, what shall we do? Beat your breasts, maidens, and rend your tunics.’ Isn’t that marvellous? She keeps doing that, too” (5).

If Sappho were not left behind in fragments, would she be loved more or less?

“Leave Crete and sweep to this blest temple / Where apple-orchard’s elegance / Is yours, and smouldering altars, ample / Frankincense”

“as the sweetapple reddens on a high branch / high on the highest branch and the applepickers forgot – / no, not forgot: were unable to reach”

***

December’s snow departed. It deliquesced, vanishing with the alacrity of a dream.

It winked. It conspired, with and against me. It transported.

***

Sitting in the cold kitchen, I am eating cranberries. The bag kindly suggests, “Stir into yoghurt or sprinkle over cereal,” but I do neither. Outside the window, a crow perches in a tree autumn-bare like an exoskeleton. The bird tilts its head, observing me closely through the portal of the window. We quietly take turns eating small red berries—first them, then me. Commensality. A word remembered from college. The act of eating together, a form of communion.

***

I sink into the field, watching the sky turn opaque lavender. There is only a sliver of moon aglow, more beautiful for being spare. Dappled snow hides cradled in treeshadow. The inevitable voice: “You can tread this ground over and over, but the landscape has changed.”

***

“The anchorite wanted most to know what the bear felt like upon first awakening from his hibernation. When Mary asked him to elaborate, he replied, ‘That is precisely the question I have in mind: is it an elaborate moment for the bear, or is it essentially spare?’” —Mary Ruefle

***

I think of Anna Akhmatova every winter: “I taught myself to live simply and wisely, / to look at the sky and pray to God, / and to wander long before evening / to tire my useless sorrows.” During her lifetime, she was labelled “half-nun, half-harlot” by those who wanted her dead. Her images rebel with a crisp finality: “Wild honey smells like freedom, / dust – like a ray of sun […] / Honeysuckle smells like water, / and an apple – like love. / But finally we’ve understood / that blood just smells like blood.”

***

In Italian, a word for happiness is spensierato. It is almost a synonym for carefree, meaning something like “without thought” (pensare – to think).

My friend says this is why poetry cannot help but be sad; it is full of thoughts.

***

I am meant to be reading about ecology in nineteenth century France but am instead looking out the window, transfixed by melting icicles dangling from the roof’s edge. They make diminishment beautiful, forms passing into a crystalline nothingness. Am I more sensitive to the tug of the past than others or simply less strong? When I drive, I think of the book we discussed in TechnoTexts, evening gatherings at the top of the art building, in a room populated with a sagging couch and Orthodox icons: Basso’s Wisdom Sits in Places: Landscape and Language Among the Western Apache. Each hill and river defined by its given name, each landscape shrouded in stories overlapping, of peril and devotion. I am here now as I am here five years ago and fifteen years ago, and these selves are narrating all at once—this noiseless noise.

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“but something sustained me, / and when you greeted me, / I was paid fully / for the long search / and the meagre lamp; / there was no ecstasy, vision, trance, / no years between, / only an end to the whole adventure, / it stops here; / there is no striving for strange ships, / Adamic delights; / I have tasted the apple.” —H.D., Hermetic Definition, 26

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In the story of Tabitha, I find most arresting the image of the widows gathered, weeping, in the upper room, clutching the garments Tabitha had made. Look, she made the world beautiful for us, they seem to say. Though she is gone, look at the work of her hands (Acts 9:39).

***

The human condition: why long for orchards that perish and never the evergreen?

Why be fated to crave that which can only leave?

***

I sit with my friend on a bench in Les Arènes de Lutèce as teenagers shout and play soccer below us amid the Roman ruins. She pauses in her story, “I’m sorry,” she says in English, thinking through the order of events. “I’m lost in chronology.”

dewdrop architecture

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It is the weather for dreaming, for forsaking obligation,

for hiking one’s skirt above the knees, for basking in the sun.

Give me my girlhood again, freckles and scarred knee, with calloused bare feet and eyes bright.

I’ve read the dictionary through, and, all things considered, I would rather be a rainstorm.

***

“And when they fly an airplane, they use something called a gyroscope,” the old man explains to the little boy. The canal is blinding in the sun, and two women are paddling a kayak, chatting about a garden party. I walk without a sense of destination, passing sunbathers in parks and small dogs. It is enough to exist on an unsullied afternoon, to drift in spite of self. The houseboats bob gently, and church steeples rise above the fronds at the water’s edge. Seated under the bridge, a group of men are speaking an unfamiliar language as they eat their lunch, and I rest in the words I cannot understand, in the sweetness of language as muffled melody, free from connotation. And the Word was good, the reversal of polarity guiding me homeward.

Precession – a change in the direction of the axis of a rotating object, as seen in gyroscopes

***

We stumble over the term, squinting in the sun. Désindustrialisation. Cognates, but the cadence is different between our languages. “Deindustrialization,” I say to her, noting the crisp rise and fall. Then, j’essaie in French, syllable by syllable. The ending is familiar, but, somewhere in the middle, the word becomes unwieldy in my mouth. The mind falters. We are like children then, laughing and puckering our lips and slowly pondering the unsayable.

***

When I desire to unlock my front door with the glacial key, I must unpack everything else first—the lanyard perpetually moored in the bottom of my tote bag. Rummaging, then removing: water bottle, books, wallet, laptop. These relics sit in scattered array on the ground as I fumble for a glimpse of Monet’s waterlilies, plumbing the depths of receipts and tissues. My Eiffel Tower charm is gone; it fell off weeks ago. And isn’t it always the same? Before entering every new thing, I have to remove the old, feel its heft, examine what is left and why. Who was I then? Who am I now? What do I want? What am I carrying? I know how to twist the skeleton key now, the proper flick of the wrist. A trick that took me ages. Can you tell me if there is any other way?

***

Tell me what you know of rot. The phrase births from nowhere and haunts me for days, demanding tribute. I am scribbling on the back of an envelope in the hushed library. My feet pounding on the pavement. I am sprinkling sugar over sickly fruit. Plath’s wedding ring is up for auction, and, in the case of unlimited funds, I would buy the letter she wrote Ted on her typewriter: “A clear miraculous guileless blue day with heather-colored asters, shining chestnuts breaking from green pods (I wait till after dark to collect these) and rooks clacking like bright scraped metal; I find myself walking straight, talking incessantly to you and myself… I have very simply never felt this way before, and what I and we must do is fight and live with these floods of strange feeling; my whole life, being, breathing, thinking, sleeping, and eating, has somehow, in the course of these last months, become indissolubly welded to you… I love you like fury.”

***

I shelter beneath the canopy of giant prehistoric plants, maneuvering carefully to avoid the barbs and thorns that snatch. I am chlorophyll-stained with light in the dress with the mended sleeve. “You’re green,” he says suddenly with a laugh, looking up from the camera. An unearthly emerald halo filters through the leaves, and I sneeze for the rest of the afternoon, baptized in pollen. Seek me in gilded gardens, vines unfurling like hidden ink in candlelight.

nouvelles fleurs

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nettle (n.) – in floriography, signifying pain

Its scientific name, Urtica dioica, comes from the Latin word uro, which means “to burn.”

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Without another word, the woman at the farmer’s market sliced the block of nettle soap and pressed a portion into my palm. She refused to take my coins. A gift.

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“There is a willow grows aslant the brook / That shows his hoar leaves in the glassy stream; / Therewith fantastic garlands did she make / Of crowflowers, nettles, daisies, and long purples.” –Hamlet, Act IV, Scene VII

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Pressing in my quietude, in my waiting, in my waking, glimmers of You.

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“Everything will be forgotten / And either I am too alone / or I am not / alone enough / to make each moment / holy / […] And I have heard God’s silence like the sun / and sought to change.” -Franz Wright, God’s Silence, 88

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It is twilight, and the heron is a fixed sliver of loneliness, poised to strike. A breathless observer, I stand, palms pressed against rough stones, and wait, gazing down at the sea as he lets the tide swell around his feet. We are in contest with one another, wooing stillness, and in my heart the knowledge crystallizes that there is so much that goes on, that will go on, without us.

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“I hate everything I’ve done… the desire for glorification after death seems to me an unreasonable ambition. Mine is limited to wanting to capture something that passes; oh, just something, the least of things!” -Berthe Morisot

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“Mum-my! Mum-my!” The little girl shouts in bifurcated syllables, running across the courtyard with her younger sister. They shriek and giggle and toddle across the grass. That was on the sunniest day, when I wandered into the quad and sat with my book, waiting patiently to be revived like a wilted flower. And I watched them, whirling like a pinwheel or a gust through prairie grass, and glanced back at the page before me, an essay on Morisot’s self-portraiture, how she was never not engaged in the act of looking. Her paintings and her daughter, her great loves, her creations, never able to be extricated from one another. Julie’s sketched form, dappled in sunlight, and these girls just above the printed horizon, settling down to a springtime picnic.

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Margaret – meaning “pearl” or “cluster of blossoms”

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The woman stays for a long time, alone. I serve her a scone, tea, and two caramel shortbreads. Her reading glasses are broken, but she doesn’t seem to notice. “Are you a Christian?” she asks, her face tilting upwards. I smile and nod, “Yes, I am.” She begins to beam, “Look at God go.”

When I slipped off my new shoes that night, my feet were covered in blood. I couldn’t help but think of Santiago and stigmata in The Old Man and the Sea. I’ve always wondered what delineates stigmata from other regions and variations of pain. Is it divinely inflicted? Is it accepted without relief? Can wounds be holy or only what lies beyond? Dickinson’s “Heavenly Hurt, it gives us – / We can find no scar, / But internal difference – / Where the Meanings, are.”

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It is thought that over 80% of stigmatics have been women, including St. Catherine of Siena.

In botany, stigma is the part of a pistil that receives pollen during pollination.

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“lushly clinging / and growing / around the / house twittering / darkening / everything / I will come to you memory shining” -Franz Wright, God’s Silence, 78

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“What might have been and what has been / Point to one end, which is always present. / Footfalls echo in the memory / Down the passage which we did not take / Towards the door we never opened / Into the rose-garden.” -T.S. Eliot, The Four Quartets, 13

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Wandering down the street I had traversed hundreds of times, with thoughts clouded by worry and absence, I looked up suddenly and noticed all the trees were budding green—had budded, would blossom.

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“Walking home, for a moment / you almost believe you could start again. / And an intense love rushes to your heart, / and hope. It’s unendurable, unendurable.” -Franz Wright, God’s Silence, 5

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He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. He asked me, “Son of man, can these bones live?” I said, “Sovereign Lord, you alone know.” -Ezekiel 37:2-3 (NIV)

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The radiant poem etched in my mind for days: “I longed for spring’s thousand tender greens, / and the white-throated sparrow’s call / that borders on rudeness. Do you know— / since you went away / all I can do / is wait for you to come back to me.” -Jane Kenyon, “The Clearing”

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She turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” -John 20:14-17 (ESV)

He says to her: noli me tangere—touch me not, do not hinder me, cease holding on.

sea garden

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“The Lord God is a sun and shield… He will withhold no good thing.” -Psalm 84:11

Yesterday: one of those afternoons with glimmers of satisfaction, reflections of abundance that dazzle worn eyes, like those dancing upon a trout-filled river. Bustling home from the library, with books by H.D. and Rilke tucked under my arm. The bundle of daffodils (on sale) I simply could not resist, existing in scattered vases now. Brighten, rejoice, usher in. The cashier paused when she spotted them, cradling their radiance in her hands, and leaned forward to sniff–her tired expression easing into delight. We said so little but knew so much in that fleeting instant of tender human recognition. “Daffodils are my mother’s favorite,” I explained. “They’re mine too,” she answered, passing the blossoms to me for safekeeping. Shine, now, shine.

Scrolling, searching for olive oil cake recipes. With apples? Lemon? Matcha? I settle on one with crushed raspberries and orange zest. My second knitted hat: now complete, in a mustard yellow only Van Gogh has taught me to love. There was just enough yarn. I kept praying it would be so, calculating with every stitch. Please be enough or it will have all been for nothing. Ever afraid of the undoing, of fraying ends unmet. It was enough. What more can I say? It was enough.

Kindness in every face. Free vegan cookies from the man who always takes my coffee order: an oat milk chai with a dash of cinnamon. Talking with a friend about the places that shape us, about letting go. She remarks that she is in a phase of life where she has two paths for her next step, each leading to an entirely different life. She could be content with each, but they remain wholly different. Therein, she would be different. I nod and listen, understanding her ache more than I can express. Somehow, it all comes back to Plath and the fig tree, always.

“I saw my life branching out before me like the green fig tree in the story. From the tip of every branch, like a fat purple fig, a wonderful future beckoned and winked. One fig was a husband and a happy home and children, and another fig was a famous poet and another fig was a brilliant professor, and another fig was… amazing editor, and another fig was Europe and Africa and South America, and another fig was… a pack of lovers with queer names and offbeat professions, and another fig was an Olympic lady crew champion, and beyond and above these figs were many more figs I couldn’t quite make out. I saw myself sitting in the crotch of this fig tree, starving to death, just because I couldn’t make up my mind which of the figs I would choose. I wanted each and every one of them, but choosing one meant losing all the rest, and, as I sat there, unable to decide, the figs began to wrinkle and go black, and, one by one, they plopped to the ground at my feet.” -Sylvia Plath, The Bell Jar

A bowl full of clementines, a bowl full of pears. My friend’s cactus, Bert, awaiting her return from England. The precarious pile of books by my bed: Impressionism, Fashion, & Modernity; Women Artists: The Linda Nochlin Reader; Letters to a Young Poet; Memorial; Every Riven Thing. These are moments I’ll never get back, and I wish I could fully live them. Sometimes I do. Someone said the other day that we are all trapped in “survival mode,” experiencing collective trauma, and we cannot begin healing until the trauma is over. After all, a wound cannot close with the knife still inside. Like Danez Smith, I pray ruin ends here. Let this be the healing / & if not let it be.

“Right when I first saw you, I knew you were a writer.” “Really?”

Stained Glass & the Sea

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“All my life, so far, I have loved more than one thing.” -Mary Oliver

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Typing away, then so easily distracted. Distracted by beauty, for always and always. I turn to my left, peering up at the stained glass. An image of Mary and Martha with Jesus placed between, a conduit of peace and token of abiding. There is such history here, and I am so small, and it makes me want to throw my hands in the air (to celebrate? to despair at the passage of time?).

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Reading Audre Lorde while my mind is elsewhere, a page turning, an electric shock:

“To Martha: A New Year”

“As you search over this year / with eyes your heart has / sharpened / remember longing. / …places do not change / so much / as what we seek in them / and faith will serve / along the way / to somewhere else / where work begins” (46).

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“But Martha was distracted by all the preparations that had to be made. She came to him and asked, ‘Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!’ ‘Martha, Martha,’ the Lord answered, ‘you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.'” -Luke 10:40-42 (NIV)

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“When the train stops, the woman said, you must get on it. But how will I know, the child asked, it is the right train? It will be the right train, said the woman, because it is the right time.” -Louise Glück, “Utopia”

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The air by the sea surrounds me, clinging like a veil. The calm before the storm. I can see lights sparkle across the water in some unknown city. On one of my walks, a little boy screamed, “I can hear the Highlands from here!” And his parents laughed and laughed, “That’s a little too far away, buddy.” “I can hear!” He replied. His adamant belief does not seem so ridiculous in the suspension between twilight and darkness; it all feels tremulously close, close enough to embrace. My mind flits to what Beth said a few nights back, about baptism in the trust sense being immersion. And with each step I think, Remember, remember, this is now, and now, and now, as Plath did. This mist is baptism over and over, a cloying grace we are walking in and through.

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“I taught myself to live simply and wisely, / to look at the sky and pray to God, / and to wander long before evening / to tire my useless sadness.” -Anna Akhmatova, page 26 of Selected Poems

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The child gazes up at me, brimming with misplaced confidence and clenching his toy truck. “Mama!” He cries, not quite shouting but jubilant. I exchange an amused glance with his father and chuckle behind my mask. “No, that’s not your mama,” he says gently as they walk on. I wave at the child, and he looks back, looks back.

Every day, I see friends and acquaintances growing, encompassing worlds. Their faces are radiant, like saints, and I wonder what they know now, what Mary once knew. They have entered somewhere I cannot follow.

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“I don’t speak with anyone for a week. / I just sit on a stone by the sea.” -Anna Akhmatova, 50

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January: Reading the Psalms when I wake and before I rest, praying for courage, for trust, for solace. Earth has nothing I desire but you. Yet I am always with you; you hold me by my right hand. As for me, I will always have hope; I will praise you more and more. Though you have made me see troubles, many and bitter, you will restore my life again. Praise be to the Lord, our Savior, who daily bears our burdens.

***

Juggling my groceries, I am a sight as I march home in the cold, bearing a full tote bag and carrying a bottle of kombucha and a chicken breast. Up the stairs, to the fridge, bag emptied. Then, the buzzer goes off in my flat. The sound of a man, babbling in a thick Scottish accent, and all I can make out is “I saw a girl just now” and “gift” and “church” repeated emphatically. Bewildered, I let him into the hallway. We stand apart, masked, and he leaves a blue bag behind, thanking me again and again. The church was locked. No one there. He could not get in. He lives elsewhere. He is entrusting me as a messenger. Of what? A quick peek inside the bag reveals a cross, swaddled in tissue paper. And a note: To the Church. From Robert.

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“I thrived. I lived / not completely alone, alone / but not completely, strangers / surging around me. / That’s what the sea is: / we exist in secret.” -Louise Glück, “Formaggio”

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Anna Akhmatova, a prolific Russian poet who lived through the Stalinist terror, wrote that hope sings but remains “endlessly evasive.” But I think that, sometimes, hope finds us.

***

Lockdown Playlist:

Dreaming of what I can do now
To carry some kindness and love
And reminders that the pain will die down
I walk and I read, I spend time in the sea

-“As Alone,” Florist

She said I care too much these days
About my place in this ball of yarn
There’s not a lot that I can boast
I water plants and make French toast

-“Miss Misanthrope,” Jealous of the Birds

cosmic ache

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Words I find myself repeating quietly on walks by the river: “The world doesn’t know / what to do with my love. Because it isn’t used to / being loved… I hope it’s love. I’m trying really hard / to make it love. I said no more severity. I said it severely / and slept through all my appointments.” -Richard Siken, War of the Foxes, 40

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The exhale you didn’t know you were holding. The early twilight. The candle flickering. The music on for dancing. The fragrant apple crumble coming out of the oven, slightly burnt but already beloved.

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“I had nothing to build with. / It was winter: I couldn’t imagine / anything but the past. I couldn’t even / imagine the past, if it came to that. / And I didn’t know how I came here. / Everyone else much further along. / I was back at the beginning / at a time in life we can’t remember beginnings.” -Louise Glück, Vita Nova, 38

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On Bonfire Night, a sudden flurry of sound—the harried rush to rest one’s elbows on the windowsill like a child at first snow. The fireworks are rising over Castle Sands, in arcs of red and gold. Several heartbeats brimming with light and pitch, then darkness again.

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When Brigit Pegeen Kelly wrote “These are the long weeks. The weeks / of waiting. Let them be / Longer. Let the days smolder” (68), she might as well have been talking about Advent. I think of Tish Harrison Warren’s wording: a cosmic ache.

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“Can this be paradise, with so much loss / in it? / Paradise / is defined by loss. / Is loss. / Is.” -Margaret Atwood

***

At the Kelvingrove Museum, I stood there the longest—in front of James Guthrie’s In the Orchard. Art has the strange and wonderful power to arrest you, drawing you near in surreptitious magnetism. The painting is giant, spanning an entire wall, crafted in hues of emerald and umber. I couldn’t stop looking at the girl, kneeling in a black dress, her face inscrutable and resigned. She seemed as if deep in thought, or perhaps she had just stopped crying. The boy extends his basket of apples, looking down passively. She is the focal point, and even the geese in the background incline their heads, eager to see what will happen next. It is a story told a thousand times over but each time rewritten. The girl extends her arm, preparing to place an apple into the basket, pausing just before. A recreation of Eden. She seems to sense all that hangs in the balance. She is striking a deal and knows not what comes next. She is bonded now. Her eyes fix on the apple, even as she clutches another with her left hand, as if reconsidering. She does not want to let go. An analogy for love?

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A quote from The Great Gatsby so beautiful it haunts: “He knew that when he kissed this girl, and forever wed his unutterable visions to her perishable breath, his mind would never romp again like the mind of God.”

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In the cathedral yesterday, tears came. Unexpected visitors, unexpected guests. Months since I had partaken in communion. The priest saw me outside, craning my neck and trying to capture the arcs of stone while waiting for a friend. “Taking pictures, eh?” he said with a chuckle, and I shrugged, sheepish, “It’s a gorgeous building.” It was when the children came filing in, knotted to each other or hovering mothers and fathers. It was when the priest knelt in his violet robe to look a little girl in the eye, a toddler with messy blonde hair and her fingers in her mouth. He gave her the body of Christ, solemnly and joyfully at once, and her mother smiled on, pregnant with another. And I thought of Mary. And the violinist played on, a melody searing and true. And I could hear the music all around but could not see the source, so I turned to my friend at last: “Where’s the violinist?” I asked, bewildered. “Oh, just behind the column. You simply can’t see her yet.” And the music filled the room. And I felt as if my life couldn’t quite be my life, as if I’d been inserted into a film unawares. And I knew there was a lesson in it all—if only I could find it, if only I could write about it.

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“I want to leave / no one behind. / To keep / & be kept. / The way a field turns / its secrets / into peonies. The way light / keeps its shadow / by swallowing it.” -Ocean Vuong, Night Sky with Exit Wounds, 39

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Why is it that I read Louise Glück’s Vita Nova over and over these days but, when my friend asks me what it is about, I cannot answer? All I can say: “Memory.”

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“He changes times and seasons… He reveals deep and hidden things.” -Daniel 2:21,22a (NIV)

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“Dear [G]od, if you are a season, let it be the one I passed through / to get here. / Here. That’s all I wanted to be. / I promise.” -Ocean Vuong, Night Sky with Exit Wounds, 72

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Anne Carson writes in “The Glass Essay” about women with a vocation of anger, but I think there’s a vocation of remembrance too—and I think it aches.

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When Glück writes, You changed me, you should remember me.

When Glück writes, I thought my life was over and my heart was broken. Then I moved to Cambridge.

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I want to be crammed so full of beauty that it overflows.