star shatter

welcomed, born without invitation

entering into inevitable dance,

stumbling, beckoned further than thought,

held, awakened to the sound

of a new tomorrow, trembling.

you said “fear not.”

you said “be still.”

and I recall something: a not yet.

so why all this star shatter,

why quake and thrill,

why the abysmal chatter?

why Hemingway and orchids,

bee buzz and dark matter?

motion and light quickening,

racing into piercing darkness

perhaps not dark at all

but merely such brightness

we are blinded and know no more.

Anthem of a Finite Forever

The second part of the French musical The Umbrellas of Cherbourg (1964):

L’absence.

The film has been described by critic Jim Ridley as containing an “anthem of a finite forever and an eternally preserved present that never loses its ache.”

***

“Catch if you can your country’s moment, begin / where any calendar’s ripped off.”

—Adrienne Rich, “An Atlas of the Difficult World,” Later Poems (1971-2012)

***

A Black woman passes by the two of us as we are seated on a patch of grass, our eyes trained on the vacant sky expectantly. She walks along slowly, coming to a halt further down the sidewalk and keeping her distance all the while. A babbling family with two dogs, one large and one small, does not. After the fireworks begin, crescendos of red and green and blue interspersed with shimmering showers of gold, I glance over at her again. Her mask, printed with the American flag, hangs limply from one ear. In her left hand, she is holding a cigarette, which she brings to her lips before exhaling slow. In the right, a drink with ice cubes that tinkle lightly against the glass rim. The smoke begins to mingle with the haze from the fireworks, and the full moon looks on overhead. (I would later learn it was a “buck moon” and that the evening held a lunar eclipse and the planetary nearness of Jupiter etched in the night sky.) The scattered groups around us hum and buzz and cheer, but she remains steadfast and silent, gazing at the explosions as if she has already felt them somewhere in her very marrow. As if they have nothing to teach her. She is unmoved or, perhaps, only mildly thoughtful. Cars begin to stop haphazardly in the middle of the street as drivers whip out their iPhones from warm denim pockets, aiming to capture their next Instagram story. All I can think is “This does not feel like the land of the free. Not yet.” and “Why must protection and poison follow each other so closely?”

***

“I say it with a sad sense of the disparity between us. I am not included within the pale of your glorious anniversary! Your high independence only reveals the immeasurable distance between us. The blessings in which you, this day, rejoice, are not enjoyed in common. The rich inheritance of justice, liberty, prosperity, and independence, bequeathed by your fathers, is shared by you, not by me. The sunlight that brought light and healing to you, has brought stripes and death to me. This Fourth of July is yours, not mine. You may rejoice; I must mourn…”               —Frederick Douglass, July 5, 1852

***

We pace around our city, heads bowed. We pray. We worship. Then, we are told to clap for the police officers surrounding the perimeter of the State Capitol, to thank them for their sacrifice. The Black woman beside me does not move, keeping a steely gaze, her hands in fists. Dignified. Outraged. My hands—a flurry of motion—numb.

***

“The cross and the lynching tree interpret each other. Both were public spectacles, shameful events, instruments of punishment reserved for the most despised people in society. Any genuine theology and any genuine preaching of the Christian gospel must be measured against the test of the scandal of the cross and the lynching tree. ‘Jesus did not die a gentle death like Socrates, with his cup of hemlock….Rather, he died like a [lynched black victim] or a common [black] criminal in torment, on the tree of shame.’ The crowd’s shout ‘Crucify him!’ (Mk 15:14) anticipated the white mob’s shout ‘Lynch him!’ Jesus’ agonizing final cry of abandonment from the cross, ‘My God, my God, why have you forsaken me?’ (Mk 15:34), was similar to the lynched victim Sam Hose’s awful scream as he drew his last breath, ‘Oh, my God! Oh, Jesus.’ In each case it was a cruel, agonizing, and contemptible death.” ―James Cone, The Cross and the Lynching Tree

***

There is a balm in Gilead
to make the wounded whole;
there is a balm in Gilead
to heal the sin-sick soul.

Sometimes I feel discouraged
and think my work’s in vain,
but then the Holy Spirit
revives my soul again.

***

A church sign spotted beside a winding serpentine road, homeward bound:

“He is in the searching and the waiting. He is in the suffering and the healing.”

healing: midsummer

“I think that I am here, on this earth, / To present a report on it, but to whom I do not know. / As if I were sent so that whatever takes place / Has meaning because it changes into memory.” —Czeslaw Milosz, Unattainable Earth

***

Every summer, I scuttle down the front porch steps without shoes, propelling myself towards our gravel driveway, where I make my way tentatively over the crumbled, jagged forms of scattered copper rocks. By the end of the season, the soles of my feet become calloused and strong, and I stride without wincing, without any hesitation.

***

The thing I remember is the feeling of dirt beneath my feet. Stepping gingerly into the garage, looking for a terra cotta pot or the like, I had left my sandals inside. After scanning the laden shelves, I noticed a tin watering can with a withered brown plant inside. We quickly removed these brittle remains, and the budding green thyme plant nestled itself happily within its abode, supplied with new soil. It overspilled its bounds.

***

“All that matters is to be at one with the living God / to be a creature in the house of the God of Life. / Like a cat asleep on a chair / at peace, in peace… / feeling the presence of the living God / like a great assurance / a deep calm in the heart.” —D.H. Lawrence

***

Inbox (1 unread): “Dear Mattea, I am delighted to inform you that your scholarship application has now been processed, and you have been granted a postgraduate award in the School of Art History. Congratulations! If you have any further queries, please don’t hesitate to get in touch.”

***

Juneteenth: an annual holiday observing the end of slavery in the U.S. and marking the day—June 19, 1865—when the news of emancipation reached people in the deepest parts of the former Confederacy in Galveston, Texas. They had been free for two years. They just didn’t know it yet. Their lived reality didn’t align with the words scrawled upon the page, skeletal, black upon white—by a man who confessed he cared more about saving the Union than he ever did about slaves. On September 18, 1858, Lincoln assured an audience: “I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races.” No right to vote, to serve on juries, to hold office, or to interracially marry. Who decides what freedom looks like and when it is won?

***

Memento (2000):  “How am I supposed to heal if I can’t feel time?”

***

To the gentle baker who remembered my name after only meeting me once, the one with the gentle eyes, the one who insists that I take a box of pastries home with me after my shift so they will not go to waste: thank you. I wish the world was wholly made up of such kindnesses.

***

I am reading, and I am waiting. I am healing. Colette, Annie Dillard, then Fitzgerald. This chapter of untethered postgrad life with abundant time for contemplation has awakened me to the deep need for healing in my own life—in areas I thought I had already surrendered, in issues I thought I had processed and put behind me long ago. I have also had my eyes opened anew to the desperate need for healing and reform throughout my own nation. My heart is heavy, but this is no excuse to turn away. Each Instagram story is the face of a precious child of God we have lost too soon, a linked resource, a petition, a plea. So I read up on environmental racism, dietary racism, misogynoir, police brutality, and the intersection of race and mental health stigma. What is the difference between simply breaking and breakthrough? How can we make this last? What seeds are we planting? What will they become? How many will stay to tend the garden and how many will be left to partake of the fruit? I’ve been clinging to a quote by Rilke about loving all our unresolved questions so we can live into the answers. Lord, come.

very blessed

“I’m very blessed,” you say over the phone and mean it.

It is Good Friday, and one of the lines from Eliot’s “East Coker” has been ricocheting in your mind for hours. Last year, you knelt before the cross after a three hour long service and cried. Your hand was over your friend’s. A stranger’s cupped your own. His body was broken. Crumbled bread, spilled wine. Your body felt broken, limping slightly towards the stage with a tender inevitability. You have been thinking about lost things and about how Eliot, regardless of your own opinions about his overly-lauded oeuvre, is a prophet. A month from now, graduation. A month ago, Scotland. A kind of eternity between.

“Beneath the bleeding hands we feel

The sharp compassion of the healer’s art

Resolving the enigma of the fever chart…

To be restored, our sickness must grow worse.

The whole earth is our hospital

Endowed by the ruined millionaire,

Wherein, if we do well, we shall

Die of the absolute paternal care

That will not leave us, but prevents us everywhere…

The dripping blood our only drink,

The bloody flesh our only food:

In spite of which we like to think

That we are sound, substantial flesh and blood—

Again, in spite of that, we call this Friday good.” — T.S. Eliot, “East Coker”

4.10.20

the curvature of a spotted feline back

shudders against crossed legs. she is

asleep, purring and dream-twitching.

very blessed. you remember in physics

learning about sound waves, how the hum

of a cat’s purr has special healing properties,

can strengthen bones, lessen the risk of heart attack,

abiding within the frequencies of 20-140 Hertz.

very blessed. like the berries, cherries, and peaches

blending together just right to bless the body.

like the long-awaited phone call, like light streaming

through the window onto these small potted plants,

as they reach heavenward, grow without striving.

December 1, 2019: all that I can give

The first day of Advent —

and I look down at my hands,

sparkling with pine tree sap

from ornaments bedecked high,

and begin to know what it means

to need darkness to appreciate light.

 

The airport’s hallways are endless,

like purgatory, I think to myself,

circular, as Dante intended —

never-ending and buzzing with the noise

of a thousand mumbled epiphanies.

A man jogs by. I wonder what he is running from, where and who he is running to. We are both liminal and infinite. Liminally infinite. We are sleeplessly awake. The bleary masses, hurrying across the finish line, limping, with the wannest and weariest of smiles.

Dizzying screens flash, staccato. Cameras clash. And we are all publicly private, together.

I think of Christ entering into the chaos too,

born near the dungheap, beneath eons of stars long dead. Dwelling in our midst, in our misery, in our everyday grey, in the twist of a night’s extended flight delay. He is here.

The hopes and fears of all the years are met in thee tonight.

60 books, 365 days: 2019

2019. 60 books. About 12,927 pages read.

The champions? The works of literature that live on in my mind? Here they lie.

  • A Severe Mercy
  • Mary Oliver’s poetry
  • The Bell Jar (again)
  • The Cross and the Lynching Tree
  • Mrs. Dalloway
  • She Who Is
  • T.S. Eliot’s poetry
  • The Glass Menagerie
  • Six of Crows & Crooked Kingdom
  • Franny and Zooey
  • Purple Hibiscus
  • Rilke’s poetry
  • The Wildwood Trilogy
  • The Testaments

For a complete list, check my Goodreads: https://www.goodreads.com/user/year_in_books/2019/8615040

2020, cheers to you! May you bring even more stories and magic and beauty.

Summer 2019 Goals

As June quickly approaches, I have had these goals in mind for optimizing the rest of my summer. I am posting them for accountability purposes and because it was exceedingly beneficial as a first step to organize them here and articulate them in writing.

  • Write poetry daily.
  • Limit my social media time (collectively, on all apps) to an hour or less each day.
  • Prioritize reading books for fun in spare moments. (More books, less Netflix.)
  • Stay hydrated! Drink more water (and still lots of tea, of course).
  • Spend more intentional time with God.
  • Exercise consistently (gym 2x per week, skating 1x per week, and yoga/stretching/at-home exercises daily).
  • Attend NAET appointments 1-2x per week to (hopefully) knock out food allergies.
  • Maintain an A in all of my summer classes.
  • Research travel details for an exciting August trip.
  • Complete my internship work on the upcoming OSGEMEOS and Turner exhibitions.

Do you have any specific goals for this summer? Any books you’re dying to read or places you’re yearning to travel? Please feel free to comment below. I’d love to see!

March 5: Eve

“Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, ‘Did God really say, ‘You must not eat from any tree in the garden’?’ The woman said to the serpent, ‘We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’’ ‘You will not certainly die,’ the serpent said to the woman. ‘For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.’ When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it.”        -Genesis 3:1-6 (NIV)

You were so lithe, so small.

We shared an elegance, you and I —

an acuity I did not find in Adam.

So I viewed us, vowed us, fastened as friends

for nothing ever seemed amiss in the garden —

all was emerald, juniper, moonstone awake,

a shining under the sun that dazzled without blinding.

 

For God was like that

when He walked among us,

so tender-softly you could not hear the

blades of grass bend beneath His feet.

You were just as quiet, but not soft.

You came with your violent geometry,

all diamonds and angles and sin,

and from A to B

 

                                                           we fell.