Inspired by the beautiful words of Amy Bornman (https://www.amybornman.com/) of All Well Workshop and Marie Howe, I decided to design a project for myself in the month of March to allow for consistent moments in my days dedicated to rest, renewal, prayer, and quiet meditation. I had the opportunity to participate in an unforgettable poetry seminar last semester that nurtured my ardent love of the art and exposed me to Marie Howe’s Magdalene and her Mary persona poems in The Kingdom of Ordinary Time. As I furthered my search in this genre, I encountered similar captivating poetry by Madeleine L’Engle, and it astonished me that, even with a tale told over and over like the birth of Christ, there was still so much content left to be creatively explored. As members of the Church, we know all about the manger and the angels and the frankincense and myrrh… but what about Mary? What were her excitements and doubts and fears and dreams? We sing together at Christmas, “Mary, did you know?” and I think she knew. I think she knew and felt so much about who her son was destined to be, though we never explicitly discover this. We are simply told that she “treasured up all of these things in her heart.” Midrash allows us to ponder what Mary pondered.
I am now one week into “Midrash March” — a poetic experiment intended to motivate me to delve into passages of Old Testament Scripture, derive new meaning there, and seek to give a voice to the (often minimized) women of the Bible through poetry. My goal is to write one midrash poem per day on a different biblical passage throughout March. In my Old Testament class, I have been struck by the sheer amount of women mentioned in the selections we are assigned. Yet many are present merely as the mothers of sons or as the wives of husbands, and their own thoughts and desires are seldom expressed. Midrash serves as liberation for these women from the constraints of a patriarchal society that often commodified them. Now, you may be wondering what exactly “midrash” is. It is a traditionally Jewish practice focused on attempts to interpret and apply the texts of the Torah/Old Testament to our modern age. These efforts may be literary, musical, or artistic in nature — often reconciling the holy with the mundane. By engaging with a sacred text and wrestling with its implications, we thereby affirm its sanctity and relevance in our lives. Midrash is a task to be undergone with awe for we stand in the presence of a living, active God who has proven to be faithful throughout the ages.